
Otago Polytechnic is a community of around 14000 people. It is the intention that every one of these will feel ownership of the project and have opportunity for practical involvement. This may take the form of using the garden for formal and informal learning or for contributing to the development of the LivingCampus.
A group drawn from across the community (polytechnic and wider), decides to plant some heritage beans to provide a link between a permaculture area and a heritage garden area:
The LivingCampus is high visibility action that will encourage and strengthen existing partnerships. It will also provide a vehicle for new partnerships. This is a community effort in planning, design and implementation.
Otago Polytechnic has existing partnerships with a large number of groups. Many of these have contributed positively to this application and are excited in their proposed contributions: Otago Polytechnic Students Association (OPSA); Natural Step; Otago Museum; Enviroschools; Sustainable Business Network; NZIM; United Way; Adult Community Education network; New Zealand Association of Environmental Education; Dunedin City Council (especially botanic gardens); Tertiary Accord of New Zealand (TANZ); University of Otago; Upstart Incubator; Rural Education Activity Programme (REAP); Sustainable Otago; Te Tapuae o Rehua.
Critical partnerships are those Te Rūnanga o Moeraki, Kāti Huirapa Rūnaka ki Puketeraki, Te Rūnanaga o Ōtākou, Hokonui Rūnanga Inc (kā Papatipu Rūnaka). They are active in this project. Beyond the educational, environmental and Māori knowledge aspects, this garden can directly introduce the following groups to kai Māori and rauemi Māori (Māori food and resources).
Students and lecturers from cookery to art, and horticulture to health areas will be able to access alternative resources, vegetables and other flora. In so doing establishing this particular garden itself in collaboration with a whānau and hapū (tribal Council) project within the Iwi and local Rūnaka. Sustainable use of naturally occurring resources and associated practices that value the environment can be further enhanced in this way using the concepts of kaitiakitaka (guardianship)and rāhuitaka (seasonal restrictions of resource use).
Further to the many uses alluded to, the medicinal uses for certain flora (such as flax seed (made into oil) the sap from certain trees as a healant and the semi-herbal uses of many of the native trees for simple ailments would benefit students who might access such a garden. This knowledge could nicely complement what students in the health areas access using mainstream training.